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All of my grandparents have passed on from this life. But I do remember being fascinated, talking with them about all they had seen change in their lifetimes, especially in regards to time-saving devices and distance
covering mechanisms. They were born during the early development of the
automobile and before the invention of the airplane.

I try to imagine what they did for entertainment, since most of what we do is highly dependant on technology. I also cringe at the thought of not having electricity and indoor plumbing. Their world was so much
different than mine but not much different than how people lived as far back as
800 years. Our world today is full of speed and instant gratification and I’m
afraid it has influenced our idea of sowing the seeds of God’s Kingdom in the
world.

Somehow, I believe this has tainted our idea of the biblical idea of salvation. In our zeal to “win others,” we have forgotten the cultivating nature of biblical transformation. The Church has detrimentally
gotten in the face of culture and demanded instantaneous evidence (“fruit”)
that people who consider following Christ, do so with public demonstration and
immediate spiritual character conformity. This helps with demand of tally
placed on “growth.” Somehow, the cultivating nature of always carrying around
in our body “the death of Jesus, so that the life of Jesus may also be
revealed…” (2 Cor 4) has been wrapped in a shroud of corporate accounting where
we presume to be able to detect sheep and goats, wheat and tares, before our
very eyes. The biblical emphasis on transformation has become lost. It’s like we’re
now standing in front of the microwave impatiently waiting for our oatmeal to
heat up.

Transformation is incremental. And it is my strong conviction that salvation is embedded in the transformation process. Many passages that focus on salvation and transformation are easily woven to present
a distinct picture of the organic nature of following Christ. One passage comes
from what Jesus teaches in John 5:24: “Very truly I tell you, whoever hears my
word and believes him who sent me has eternal life and will not be judged but
has crossed over from death to life.”

Notice how Jesus depicts what takes place. One “crosses over from death to life.” The verb used in the original language is “metabainō,” and it denotes a characteristic of a journey kind of movement. There is a
departure and there is an arrival, but there is also a territory between the
two.

Many biblical characters illustrate a developmental maturing as they learn to die to themselves and be raised to new life reflecting God’s universal truth. Think of Jacob, Moses, David, Elijah, Peter, Paul,
Lydia…etc.

Nicodemus is a primary example. We see him in John, chapter 3, coming to Jesus at night to ask him questions about God’s truth. It is in the conversation where Jesus tells Nicodemus that he must “be born again.” The
irony of this story is the way people have used the concept, “born again” to
demand instant verification of Kingdom citizenship. What is rarely noted is
that there is no resolution with Nicodemus through this one encounter and conversation.
Jesus does not invite him to utter a “sinner’s prayer.” But that is not the end
of Nicodemus. Lo and behold, he appears again in Johns’ account – in chapters 7
and 19. Does anyone doubt the authenticity of his being a follower of Christ?

We see the same open-endedness with the woman Jesus met at the well (John 4). We cannot detect where she has moved from death to life, but we can see the infant stages of her own metamorphosis – where a new mind-set is
starting to develop with her by her question: “Could this be the Messiah?”

In our day to day ministry at Java Journey, we have seen and are seeing this happen in people’s lives. The opportunities at Java Journey are unlike any I’ve had since we began concentrating our lives on service and
obedience to Christ. The day to day spontaneous engagement has so much more
continuity than the week to week planned event format of the past. The “go” and
the “send” emphasis in Jesus’ mandates seem to have more application with the
former, rather than the latter.

Without naming names, I have seen folks who were more into Buddhism and Islam, have their mind-set change from considering Jesus as Messiah, to full-fledged commitment to Him and his teachings. There was never
an urging or an event or point in time that we could mark as the moment each
became whole-hearted followers, but they are indeed. I have also heard from the
mouths of those living lives that run contrary to biblical standards (like the
woman at the well or the tax collector praying in the temple), emphasizing
their need and dependence on the mercy of God through Jesus Christ.

This has become a major lesson to us in how we go about ministry and “Kingdom opportunities” at Java Journey. It causes us to never write anyone off based on a belief or lifestyle that runs contrary to the
teachings and principles of God’s truth. The woman at the well benefited from
such an approach. , A man named Dionysius and woman named Damaris, both took
interest in Paul’s convictions and became followers at Mar’s Hill (Acts 17). This
lesson also causes us to look at every conversation as a potential opportunity
toward service and obedience in Christ. Being in the day-to-day world (as
opposed to being cooped up in an office/study or building preparing for a
handful of events), the potential increases dramatically with every encounter.

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Comment by Jeff Stewart on January 7, 2011 at 8:06am
I strongly suggest that today's church read "Nudge" by Leonard Sweet (released in Dec.). He urges that we go about "evangelism" by identifying with the sinfulness of the "sinner" instead of pointing theirs out. The propositional aspect has not and does not work.
Comment by Mark Collings on January 6, 2011 at 10:57pm
I suppose the programmed world of modern church life contributes to the idea that there is a start and finish, with accompanying milestones, to the many facets of the Christian walk, as if it were a project.  A friend of mine once remarked that he could never be a Christian because it is too complicated.  I can now agree with him because I now understand he was looking at the religious practice called Christianity.  Religion is always complicated.  Jesus is simple, and so is our faith. I did not grasp this until I found organic church.  I now see salvation as a process, not a destination.
Comment by Jeff Stewart on January 4, 2011 at 12:14pm
I've encountered the same. I think one of the factors missing with me, is the expectation attached to a paycheck. There's no pressure to perform, so I'm able to yield when I sense I am prompted. It would be nice to have the income, but I'm much richer allowing God's work to flow through the giftedness of others.
Comment by Jim London on January 4, 2011 at 11:57am

Jeff, that quotation from Sweet is interesting. Some time back, in a blog posted on my page ("What do we do when there's no group to join?"), I put it this way "People generally experience the Truth through God-lovers before they understand verbally expressed truth." Incarnated love, Christ expressing Himself through us, is much more powerfully "evangelistic" (they will see your good works and glorify Your Father who is in heaven) than we often recognise. It's Christ presenting Himself through life! But Jesus also speaks Himself and His kingdom, and so do we speak Him! And it's a delight to do so!

What we're noticing is how active the Spirit of God is in and around people before we see it. Just being as attentive about that as we can helps us to be responsive/ aligned/ atuned to being participants with God in their lives. He is so gracious! Many times I'm ready to speak into an "opportunity" but sense His shutting me down, only to experience a riper moment later that bears wonderful fruit. Those are among the moments when I have it impressed on me again that I am not to operate by my smarts, but to just fit in with where He is bringing things. I find that it corrects the temptation to pat myself on the back, and instead stirs my heart in wonder at Him -- much more fun!

Comment by Phil Willis on January 4, 2011 at 10:48am
Jim, I love your reply below.  I've been discovering that more and more, myself.  While I certainly do not put anything past God's ability, my personal observation has been that transformation does take time.  Many of those who receive Christ or get baptized in a church were seeds planted and watered long ago by other 'workers in the fields.'  Of course, it is God who gives the increase and grows the crops, so to speak.  Like you, I wish I was more active in this earlier.  Now that I'm involved, I'm finding that being out in the fields is a lot of hard work!  By his grace, however, it is a blessing.  There's nothing more satisfying than seeing God grow seeds which we have planted and watered.
Comment by Jeff Stewart on January 4, 2011 at 8:23am
Jim - You have nailed something symptomatic when you say "There is no curriculum for this beyond love, truth, and the activity of the Holy Spirit." That's a control problem. Leonard Sweet alludes to this in "SoulTsunami" when he observes "Everybody is out looking for people and places with 'soul.' People can't define it, but they know it when they see it and feel it. And they respond to soul powerfully, more than rational discourse as the exclusive basis for the pursuit of truth."
Comment by Jim London on January 3, 2011 at 11:46pm
Thanks, Jeff. One of the motivations for my wife and I (just one of them!) to move into a lifestyle devoted to engagement with people in our neighborhood, is that we were recognising that nurturing relationships require more personal investment in people's lives than happens through events and gatherings. The first neighbor whom we baptised in his inflatable backyard pool slipped into life in Christ during our three years of our reading the bible together 2-3 times a week -- a partnership that was launched by his initiative after being exposed to our simple love for him and his wife. Now he has taken another neighbor under his wing, his wife has begun to worship God through frequent spontaneous public exclamations about His wonders (doesn't have the church lingo for it!), and his twenty-something daughter has moved toward wanting to know more about the God her father demonstrates. Our household and theirs have recruited a diverse bunch of neighbors to serve meals at a local homeless shelter -- a setting where those neighbors are recognising what our compassion is rooted in, with a consequent raising of interest in Jesus. Etc, etc -- the point being that all of this networking emerges as we live Him wherever we are, in ways that insinuate into people's lives. It is wonderfully refreshing, deliberate while unscripted, over whatever time it takes for seed to grow. There is no curriculum for this beyond love, truth, and the activity of the Holy Spirit. We wish we had entered this many years before we did! But we're in it for the long haul now!

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